Category Archives: Hawaiian issues

A history of Greek royalists in the Hawaiian revolution

I was wandering online this morning in search of a little background on Nina (Cooper) Lycurgus, a friend of my mother from Kamehameha School and the University of Hawaii, and aunt of Hawaiian activist and UH Professor Haunani-Kay Trask.

Lycurgus was married to Leo Lycurgus, and the couple operated the Hilo Hotel back in its heyday in the 1950s and 1960s. His father, George Lycurgus, took over the Volcano House in the early 1900s, and it was later operated by another son, Nick.

My search was triggered by a letter Nina had written to my mom back in 1964, another item found in stacks of old papers that seem to constantly multiply when I’m not looking.

In any case, my search led to a wonderful article by the late Helen Chapin: “The Queen’s “Greek Artillery Fire”: Greek Royalists in the Hawaiian Revolution and Counterrevolution“.

It’s a a very lively history of the small Greek community in Hawaii before and after the 1893 overthrow of the Hawaiian Kingdom, which had sided with Liliuokalani in the battle for political power.

The “missionary boys” were a “political class,” as William Armstrong designated them, that was comprised of the Island-born children of Protestant missionary parents or grandparents and those Anglo-Saxon immigrants who associated with them by marriage, business interests, and religious sympathy. As unlike them “as a jerky, clattering tramcar from a well-groomed horse and carriage,” in Albertini Loomis’s words, were the oppositionist Greeks.”

I’ll let you check out the Chapin’s article for the details.

By the way, Chapin had an insider’s understanding of the Greeks in Hawaii. George Lycurgus was her uncle, and she grew up in a Greek family in the islands. It obviously informed her perspective as she researched and wrote this history.

What was the traditional Hawaiian diet?

Interested in how people used to live in Hawaii?

Here’s another little bit of useful insight.

It’s a single page of typewritten notes about foods that Hawaiians traditionally ate. The notes were taken by University of Hawaii Professor Carey D. Miller based on a conversation with “Mrs. Webb” at the Bishop Museum.

Miller, a nutritionist, joined the university faculty in 1921. From the first, he was keenly interested in the nutritional values of traditional diets of Hawaiians and others living in Hawaii.

I found this reference to Webb in a museum publication.

Mrs. Lahilahi Webb was Guide to the Exhibits, Bernice P. Bishop Museum. A friend, companion, and nurse to the late Queen Liliuokalani, Mrs. Webb lived an active life in surroundings especially favorable for acquiring a knowledge of Hawaiian history, lore, and culture.

You can click on the page below to read a larger version.

Another historical gem: A hand written note about a Hawaiian prince

Kauai is much in the news this week due to the disastrous flooding.

So here’s a little gem of Kauai and Hawaii history that started life a century and a half ago on the Hanalei plantation that was named “Princeville.” It’s one of several papers that my grandfather, Duke Yonge, found in a trunk in a Pacific Heights home where he lived after first arriving in Honolulu in 1908. I came across it yesterday while looking for old photos to post for Throwback Thursday.

The document is a handwritten note addressed to Her Majesty Queen Emma, wife of Kamehameha IV. It was penned in beautiful longhand by R.C. Wyllie on October 19, 1860.

Robert Crichton Wyllie served as Minister of Foreign Relations for the Hawaiian Kingdom from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

According to an online biography:

Robert Crichton Wyllie, was the founder of Princeville at Hanalei.

In 1860, Wyllie hosted his dear friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert at his estate for several weeks. In honor of the child, the most beloved ali’i of all Hawaii, Wyllie named the plantation the “Barony de Princeville”, the City of the Prince.

The note dates to that Royal visit.

The front of the note reads:

“Extraordinary feat of strength of the Prince of Hawaii on the 19th of October 1860 when he was only 2 years, 4 months and 29 days old.”

It was written and dated the same day, and signed by Wyllie.

Princeville
Hanalei.

The handwritten note recounts how Prince Albert, accompanied by two other youngsters, “walked without any help, without panting or resting, eating a Guava all the way, in twenty five minutes from the gate at the foot of the mountain, zig zagging up its steep and slippery ascent, to the top without showing any appearance of fatigue whatever.”

Also noted as being on the walk was “Madame Namakeha,” a reference to the young Kapiolani Namakeha, who was the nurse to Prince Albert.

Three years later, after the death of her husband, Bennet Namakeha, Kapiolani married David Kalakaua, then the Kingdom’s first Postmaster General. When Kalakaua was named King, Kapiolani became Queen Kapiolani.

But back to Wyllie’s wonderful note.

The moment was recounted again a year later in a letter by Sophia Cracroft published in the collection, “The Victorian visitors: an account of the Hawaiian Kingdom, 1861-1866,” by Alfons L Korn.

Cracroft wrote:

Another day we went up the river and rode up a hill some 400 or 500 feet high, rising abruptly from the plain (seeming from the verandah like a mere knoll in front of the dark ranges behind) and called by Mr. Wyllie “Mount Rooke,” after the Queen’s adopted father. From this we had a fine view and here my Aunt planted a tree, to be named after her, this mount being the spot where bonfires are lighted on fete days—such as the little Prince’s last birthday, on account of his having performed the really remarkable feat of walking up to the top, entirely unassisted, at the age of two and a half years on his visit here of last year. Mr. Wyllie’s pride in this feat (at which he assisted) is insatiable and he is constantly talking of it. Of course I had to run the gauntlet of comparison, which I decided in favour of riding up and down instead of walking.

Behind the Molokai mule ride eviction

I’ve got a column in Civil Beat again today, this time trying to unravel the lease dispute that has, at least for now, closed down the mule rides down the 1700-foot cliffs to Molokai’s Kalaupapa Peninsula (“The Crazy Lease Fight Over Molokai Mule Rides–The family that has operated the Kaulapapa tours for decades is fighting eviction with claims based on long-discredited conspiracy theories“).

This is another crossover story, in part about another court case in which crazy conspiracy theories are strung together into incomprehensible legal claims modeled after mainland anti-government and anti-tax theories, and part about another Hawaiian family that mistakenly put its faith in these bizarre claims and is paying the price.

My interest in the story started when the dispute made the New York Times, and it was reported that both sides claim legal ownership of the property that had previously been leased by the mule ride operators. Although a lawsuit had been in court for over a year, the news coverage was largely “he said, she said” reporting that never referenced any of the court documents. And when I took a look, the court record was full of these strange ramblings in which people are believed to be “vessels” engaged in carrying ocean cargo, which somehow includes the lawsuit itself, while Admiralty Law supposed prevails.

In any case, it makes for a sad story overall.

I’ve been on leave from my regular weekly (almost) column for Civil Beat for several months, and I probably shouldn’t have jumped back in with this convoluted tale, which was more difficult than normal. But hopefully you’ll still find something there of interest.