I was wandering online this morning in search of a little background on Nina (Cooper) Lycurgus, a friend of my mother from Kamehameha School and the University of Hawaii, and aunt of Hawaiian activist and UH Professor Haunani-Kay Trask.
Lycurgus was married to Leo Lycurgus, and the couple operated the Hilo Hotel back in its heyday in the 1950s and 1960s. His father, George Lycurgus, took over the Volcano House in the early 1900s, and it was later operated by another son, Nick.
My search was triggered by a letter Nina had written to my mom back in 1964, another item found in stacks of old papers that seem to constantly multiply when I’m not looking.
In any case, my search led to a wonderful article by the late Helen Chapin: “The Queen’s “Greek Artillery Fire”: Greek Royalists in the Hawaiian Revolution and Counterrevolution“.
It’s a a very lively history of the small Greek community in Hawaii before and after the 1893 overthrow of the Hawaiian Kingdom, which had sided with Liliuokalani in the battle for political power.
The “missionary boys” were a “political class,” as William Armstrong designated them, that was comprised of the Island-born children of Protestant missionary parents or grandparents and those Anglo-Saxon immigrants who associated with them by marriage, business interests, and religious sympathy. As unlike them “as a jerky, clattering tramcar from a well-groomed horse and carriage,” in Albertini Loomis’s words, were the oppositionist Greeks.”
I’ll let you check out the Chapin’s article for the details.
By the way, Chapin had an insider’s understanding of the Greeks in Hawaii. George Lycurgus was her uncle, and she grew up in a Greek family in the islands. It obviously informed her perspective as she researched and wrote this history.



