Covid-19 and the “right to travel”

I’ve been wondering about the legal limits on local attempts to control or stop travel to Hawaii during the Covid-19 crisis.

I’ve always thought the right to interstate travel is at least implicitly guaranteed by the U.S. Constitution.

According to the Legal Information Institute, a project of the Cornell Law School:

The doctrine of the “right to travel” actually encompasses three separate rights, of which two have been notable for the uncertainty of their textual support. The first is the right of a citizen to move freely between states, a right venerable for its longevity, but still lacking a clear doctrinal basis. The second, expressly addressed by the first sentence of Article IV, provides a citizen of one state who is temporarily visiting another state the “Privileges and Immunities” of a citizen of the latter state. The third is the right of a new arrival to a state, who establishes citizenship in that state, to enjoy the same rights and benefits as other state citizens. This right is most often invoked in challenges to durational residency requirements, which require that persons reside in a state for a specified period of time before taking advantage of the benefits of that state’s citizenship.

Two cases are cited in footnotes related to the first and second “rights” described here.

Saenz v. Roe, 526 U.S. 489 (1999). “For the purposes of this case, we need not identify the source of [the right to travel] in the text of the Constitution. The right of ‘free ingress and regress to and from’ neighboring states which was expressly mentioned in the text of the Article of Confederation, may simply have been ‘conceived from the beginning to be a necessary concomitant of the stronger Union the Constitution created.’ ” Id. at 501 (citations omitted).

Paul v. Virginia, 75 U.S. (8 Wall.) 168 (1869) (“without some provision . . . removing from citizens of each State the disabilities of alienage in other States, and giving them equality of privilege with citizens of those States, the Republic would have constituted little more than a league of States; it would not have constituted the Union which now exists.”).

An article at USConstitution.net takes a similar position on the consitutional status of the right to travel.

As the Supreme Court notes in Saenz v Roe, 98-97 (1999), the Constitution does not contain the word “travel” in any context, let alone an explicit right to travel (except for members of Congress, who are guaranteed the right to travel to and from Congress). The presumed right to travel, however, is firmly established in U.S. law and precedent. In U.S. v Guest, 383 U.S. 745 (1966), the Court noted, “It is a right that has been firmly established and repeatedly recognized.” In fact, in Shapiro v Thompson, 394 U.S. 618 (1969), Justice Stewart noted in a concurring opinion that “it is a right broadly assertable against private interference as well as governmental action. Like the right of association, … it is a virtually unconditional personal right, guaranteed by the Constitution to us all.” It is interesting to note that the Articles of Confederation had an explicit right to travel; it is now thought that the right is so fundamental that the Framers may have thought it unnecessary to include it in the Constitution or the Bill of Rights.

An Op-Ed in the Wall Street Journal this week argues states have considerable powers to protect public health: “While the federal government has limited and enumerated constitutional authority, states possess a plenary “police power” and have primary responsibility for protecting public health.”

States may also take more drastic measures, such as requiring citizens to be tested or vaccinated, even against their will. In Jacobson v. Massachusetts (1905), the Supreme Court considered a challenge to a state law requiring everyone to be vaccinated against smallpox. Henning Jacobson refused vaccination and was convicted. The court upheld the law and Jacobson’s conviction.

“The Constitution,” Justice John Marshall Harlanwrote for a 7-2 majority, “does not import an absolute right in each person to be, at all times and in all circumstances, wholly freed from restraint.” Instead, “a community has the right to protect itself against an epidemic.” Its members “may at times, under the pressure of great dangers, be subjected to such restraint, to be enforced by reasonable regulations, as the safety of the general public may demand.”

Remember that the legislature of the Hawaiian Kingdom passed a law in 1865 exiling all persons with leprosy to Kalaupapa, and that law remained in effect until it was abolished in 1969, more than a century later.

And from an article this week in the New England Journal of Medicine:

Inside the country, isolation and quarantine orders have traditionally come from the states. Courts have typically upheld these orders in deference to the states’ broad powers to protect public health. Nevertheless, courts have occasionally intervened when a quarantine was unreasonable or when officials failed to follow necessary procedures. For example, in Jew Ho v. Williamson (1900), a federal court struck down a quarantine imposed by San Francisco in response to an outbreak of bubonic plague because it was racially motivated and ill-suited to stop the outbreak.

Although isolation and quarantine orders have been less common in recent decades, many states have isolated patients with tuberculosis who did not adhere to medication regimens. At least 18 states quarantined people returning from West Africa during the 2014 Ebola outbreak. In March 2019, Rockland County, New York, prohibited all minors who were unvaccinated against measles from entering any place of public assembly. In W.D. v. County of Rockland (2019), a New York State judge struck down that order, ruling that there was no emergency. Most states, however, do not require an emergency declaration in order to issue a quarantine.

But the article also cautioned about the limits of such powers.

Despite their breadth, the federal and state quarantine powers are subject to important constitutional limitations. First, as Jew Ho affirmed, quarantines cannot be imposed in a racially invidious manner. Second, governments must have a strong basis for the restrictions. Looking to case law regarding civil commitment, many scholars and some lower courts have concluded that isolation and quarantine are constitutional only when the government can show by clear and compelling evidence that they are the least restrictive means of protecting the public’s health. However, at least two federal courts reviewing postdetention challenges to Ebola quarantines held that the standard was not sufficiently well established to allow the claims to go forward. Third, persons who are detained, or whose liberty is otherwise restricted, are entitled to judicial review — traditionally under the writ of habeas corpus. Finally, when governments detain people, they must meet those people’s basic needs, ensuring access to health care, medication, food, and sanitation. Such standards are not only constitutionally compelled: they are critical to ensuring that detained persons comply with orders.estraint, to be enforced by reasonable regulations, as the safety of the general public may demand.”

States also have the power, beyond criminal law enforcement, to make quarantine and isolation effective. If presented with widespread noncompliance, governors may call National Guard units to put their orders into force, to safeguard state property and infrastructure, and to maintain the peace. In some states, individuals who violate emergency orders can be detained without charge and held in isolation.

If you’re interested in these issues, you might want to tune in to a 90-minute Zoom webinar on Monday night, March 23, “The Federal Government’s Legal Authorities in a Public Health Crisis: A Q&A with Benjamin Wittes and Steve Vladeck.”

As the COVID-19 crisis continues, the federal government has begun resorting to a series of emergency powers—including the Stafford Act, the Defense Production Act and the Public Health Service Act—in response. How far could these authorities be stretched? What would limit abuses of these powers? And how, if at all, do our individual rights under the Constitution constrain these crisis powers?

Join Lawfare Editor in Chief Benjamin Wittes (using the on-screen name of “Lawfare Zoom”) and Steve Vladeck, professor of law at the University of Texas School of Law, for a 90 minute live Zoom webinar on Monday, March 23 at 8:30 p.m. ET, in which they will discuss these issues and field your questions through the Q&A function on the webinar.

Join the event on Monday night by using this link: https://zoom.us/j/621465214


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8 thoughts on “Covid-19 and the “right to travel”

  1. Doctor Obvious

    Not aware of any US state barring entry of persons from another state.
    Hawaii’s new 14-day quarantine accomplishes the necessary goal without such a ban.

    Reply
  2. David Stannard

    Although it also means I’m agreeing with the WSJ, I’m 100% with Justice Harlan in Jacobson v. Massachusetts. He wasn’t always right, by any means, but he was in this case–despite the potential for abuse it could invite–as he was in his great (and lonely) Plessy v. Ferguson dissent. Anyone nicknamed “The Great Dissenter” is okay in my book, even when (in Jacobson) he was in the majority.

    Reply
  3. Kenneth Conklin

    Thanks Ian for this thoughtful, well-researched and well-written blog post. I agree with the current applicability of the precedents set in both Jacobson and the Hawaiian Kingdom leprosy quarantine. Hawaii cannot limit the right of U.S. citizens from anywhere to visit Hawaii as tourists or to become citizens of our State; but we can certainly confine and quarantine arriving people to protect the life and health of our people, so long as we treat both visiting tourists and returning residents equally. And I would like to apply the leprosy precedent of rounding up and quarantining people already in residence if they develop a condition which makes them dangerous to others — whether that condition is medical/biological or mental/behavioral. It’s distressing to hear repeatedly that police and medical doctors feel powerless to order confinement of individuals whose bizarre ideation poses a threat to public safety, who refuse to take prescribed medication, etc.

    Reply
  4. John Swindle

    I wonder if there isn’t a fourth right to travel, a right to leave the country. During the Cold War much was made of East Germany, Cuba, North Korea, and some other countries’ trying to keep citizens from fleeing. This was seen as a mark of totalitarianism. The implication was that a government that wasn’t totalitarian wouldn’t do such a thing.

    Reply
  5. Kenneth Conklin

    I’m “thinking out loud” putting 2+2 together here, so pardon my slowness in assembling a few pieces that might seen disconnected until you reach the end. Ian’s blog about quarantine reminded us that 1865 was the date when the Hawaiian Kingdom passed the law to round up leprosy victims and quarantine them at Kalaupapa. Now I’m also remembering that the Hawaiian language label for leprosy was “Ma’i Pake” which literally translates as “Chinese disease” because it was thought that Chinese merchants or immigrants had brought it to Hawaii. Now I’m also thinking about the past several days when news reporters, so zealous to accuse Trump of racism, repeatedly attacked him for calling the coronavirus “The Chinese virus.” Trump defended himself at a news conference, saying that label is not racist — it accurately identifies where the virus came from, just like the Spanish flu or the German measles. So, back in the Hawaiian Kingdom when the “Ma’i Pake” was afflicting thousands of victims, was there racist intent in using that label? Was there race-hatred and discrimination against Chinese, made worse by using that label? Of course not. As the decades went by there were huge surges in Chinese immigration to Hawaii, and thousands of native women chose Chinese men to make babies with, even while leprosy continued to be called “Ma’i Pake” and native families continued to be ripped apart by spouses, parents or children being sent into their death-sentence banishment to the leprosy colony. The label “Chinese virus” is not racist, and does not cause racial hatred toward American people of Chinese ancestry — no moreso than the label “Ma’i Pake” was evidence of native Hawaiian racism toward Chinese residents; and certainly did not interfere with the fact that more than a thousand Chinese men took the oath of loyalty and became full-fledged subjects of the Hawaiian Kingdom.

    Reply
    1. John Swindle

      The “Spanish flu” of course turned out not to be particularly Spanish. Viruses are wee little things that don’t actually have nationalities or religions.

      Reply
  6. zzzzzz

    I believe Ige was incorrect when he said, in his press conference on Saturday, that our quarantine requirements are the first in the US. Guam had already instituted quarantine requirements by then.

    Reply
  7. Tom Yamachika

    I associate the right to travel with Crandall v. Nevada, 73 U.S. 35 (1867), which said: “We are all citizens of the United States, and as members of the same community must have the right to pass and repass through every part of it without interruption, as freely as in our own states. And a tax imposed by a state for entering its territories or harbors is inconsistent with the rights which belong to citizens of other states as members of the Union and with the objects which that Union was intended to attain. Such a power in the states could produce nothing but discord and mutual irritation, and they very clearly do not possess it.” There the Court invalidated a Nevada departure tax.

    Reply

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